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Walt Garlington

Whom Will We Serve, the Free Market or Christ?

9/10/2022

2 Comments

 
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U.S. Rep. Mike Johnson (4th District, La.) said something in reply to the furor that erupted over his commentary on Little Demon that deserves some commentary of its own: ​
Disney and FX have made a decision to embrace and market what is plainly and obviously evil. We the people have the freedom to call it out and to decide what we want to do about it. I am encouraged that many millions of families are taking a stand over this, that countless many have committed to part ways with the companies responsible for the new series, and that some concerned citizens (like OneMillionMoms.com) have created an online petition to try to stop it. ​

That is the beauty of America, y’all. We have the right to debate and disagree and take appropriate action in the free marketplace when our consciences compel us to do so. And you know what’s most ironic here? That precious freedom we enjoy—those inalienable rights to life, liberty and the pursuit of happiness—are given to us by God. We should exercise that freedom responsibly. And we ought to honor Him for it. 
The implication is that it is just fine to have explicitly evil ‘entertainment’ being broadcast over the public airwaves as long as Christians have the ability to voice their objections to it. 

But this raises a very serious question:  What is the highest aim of our society?  Maintaining an amoral freedom with no responsibility to any traditional religious values?  Or a society where as many people as possible know the freedom that is found in the Lord Jesus Christ and His Body the Church? 

If we choose the first, we undermine the Church as well as many of the freedoms that we have enjoyed for centuries.  Without the principles of Christianity acting as guardrails in the marketplace of ideas, if Christianity is simply one of many voices in that marketplace, other principles will become dominant, and they won’t be as generous and merciful as what we have known heretofore.  Mary Harrington acknowledges that this is already unfolding in the West: ​

A couple of years ago, Adam Garfinkle made this case, in an essay examining the decline in “deep literacy” following the arrival of the internet. Delving into the interlocking histories of print, Christianity and democracy, the author argued that all three of these combined to create a particular type of subject well-suited to democratic governance. And, he suggests, the principal means by which such democratic subjects were shaped was long-form reading. 

 . . .  

If “deep reading” produced democracy as its governing political form, what can we expect to see associated with its networked digital successor? As Garfinkle sees it, this would probably be toward “a less abstract, re-personalized form of social and political authority concentrated in a ‘great’ authoritarian leader”. 

We may already be seeing this borne out. On this side of the pond, research by the think tank UK Onward revealed support for democratic norms falling with every generation, but then plunging sharply among those under 44. Notably, Onward’s data also show that after an authoritarian spike across the board, that coincided with Covid, every demographic has returned to more or less their previous dislike of strongman leadership — again, except those under 44. 

And these trends are not just observable in Britain. Most young Western people are more authoritarian than their elders.  . . .  

We can also kiss goodbye to the “marketplace of ideas”. This might have seemed plausible when everyone aspired to long-form, deliberative, rationalism and a broadly shared moral framework. When these are things of the past, we all absorb disaggregated, de-contextualised snippets of information at speed, our reading material rewards us for not concentrating long enough to think something through, and we can see everyone else thinking in real time on our screens? 

Well, it turns out that this makes “the marketplace of ideas” much more volatile, infectious, and politicised, and accordingly less willing to notice politically inconvenient facts. That is, less a vector for collective truth-seeking than an accelerant for conspiracy fantasy, purity spirals and unhinged meme wars. And this is chipping away at faith in the capacity of debate to make anything better. 
If we choose the second option, aiming for a society of Christians, then that will necessarily entail us putting limits on what can enter and move about freely in the marketplace of ideas.  Whatever undermines the Church would have to be excluded or strictly limited; shows like Little Demon would have to be banned. 

Louisiana, thanks be to God, actually took a good step in the direction of Christian limits of the marketplace by passing and enacting Rep. Laurie Schlegel’s HB 142, which ‘would create a “civil cause of action against commercial entities that publish and distribute material for minors on the internet that don't verify the age of their users first.” In other words, Louisiana parents would be able to sue entities that distribute sexually explicit material for damages if the entity failed to take legitimate steps to verify the age of its users.’ 

In the debate surrounding this law, the same question of primacy arose:  Is the marketplace itself the highest good, or does the marketplace exist to serve some higher principle?  The La. State Legislature and Gov. Edwards (surprisingly!) responded correctly in favor of the latter: ​​
Morell recognizes the responsibility of parents to protect their children from social-media and pornography addictions, but also points to social phenomena that demand a legal response: 

‘Even if you do stay strong in this [home] environment, and keep your own kids off them, the whole social environment of their class or school is really affected by these kids using the social media apps… A collective solution is needed to say, "Yes, there are certain things that should be left to parents, but as a society, we recognize that when something is dangerous or harmful to children, we haven't left that to individual parents who said we should bar kids from something because it's harmful."’ 
The passage of HB 142 is praiseworthy, but the questions raised above remain largely neglected.   

There can be no doubt, however, that the rich fruits of a Christian culture – the virtues (love, joy, peace, patience; forgiveness, second chances
; fearlessness in the face of death; etc.), the
arts (hymns, architecture, paintings, literature, and more besides), and the Saints – do not grow from the wild tree, the morally neutral and unregulated market.  If we want those blessings, we must cherish and nurture the Church more than the nihilistic free market. 

There are countries in the world that are doing exactly that, like Prime Minister Viktor Orban’s Hungary.  We hope the rising generation of leaders here in the States, and in the South especially – which has shown more faithfulness to Christianity than the other cultural regions of the U. S. – Rep. Johnson (La.), Gov. DeSantis (Fl.), Attorney General Landry (La.), Treasurer Moore (W. Vir.), J. D. Vance (Ohio), and others, will pay special attention to leaders like Orban and to Patriarch Porfirije of Serbia, whose speech in honor of Orban will make for appropriate closing material for all of us to dwell further upon (via the good folks at Chronicles): ​

Patriarch Porfirije started his address by noting that each individual and each community lives according to its own value system. With these values, he said, they organize private, social, and cultural life, form public morality, set priorities and standards, build relationships with others, and nurture their authentic identity: 

‘Today, however, we are faced with waves of new value systems that are often aggressively imposed on a global scale with the aim of eradicating every existing natural and civilizational order, to establish a new paradigm. In this vortex, the intention is to destroy the foundations of identity and the very pillars of individuals and communities, to make everything relative, fragile, and fluid. You, on the other hand, stand for the Christian value system that springs from the Gospel, which God established. These are the values that created both the Hungarian and the Serbian people, the values that created Europe as we knew it until yesterday, as we lived in it until yesterday. In that we are the same; there is no difference between us.’ 

The Patriarch pointed out that very few public figures use the words God, faith in God, the Church, spirituality, Christian values, the unity of all Christians, or the mission of the Church in their political vocabulary but that Orbán does so regularly: 

‘The word “soul,” otherwise completely forgotten in contemporary discourse, is present in your public statements and in your commitment. Specifically, the phrase “the struggle for the soul of Europe” confirms your uniqueness. These words, when you say them, are not political platitudes, demagogic phrases to win votes. No! You, Mr. Orbán, live as you speak. That is why you are a statesman who deserves the trust of your people. That is why the eyes of many other Europeans are often turned towards you, Your Excellency. And my Orthodox Serbian people listen carefully to the position you take on any issue, especially the most difficult social, economic, and even political problems of our time, which shake Europe and the modern world.’ 

The Patriarch concluded by stating that the relations between the Hungarians and the Serbs today are the best they have been for centuries and that Orbán additionally deserved the award for his contribution to the excellent relations between the two nations: 

‘We invoke God’s blessing on your Hungarian people. We pray to God for you, Mr. Orbán, for your associates, and especially for your family. May Christ the Lord, through the prayers of Saint Sava of Serbia and Saint Stephen, King of Hungary, preserve and improve the harmony of Hungarians and Serbs for many blessed years.’ 

2 Comments

Darya Dugin:  In Memoriam (Poetry)

9/3/2022

3 Comments

 
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​A youthful sunflower,
   Golden, beaming,
Standing with your father
   Proudly musing,
Cut down by coward’s hand
   With hidden bomb,
IED assassin
   Riding along
In your car – explosion,
   Mangled body
Burned past recognition –
   Latest Yankee
Victim, another corpse
Without remorse
Thrown upon the heap –
Millions, for the glory
Of America, slaughtered
On the unholy altar
Of a false belief
In its superiority.
City on a hill?
Rather, a haunt of jackals
And a hive for demons,
Men without reason,
The coagulation of evil on the earth.
When will You free us from its grasp, O our Savior?

3 Comments

    Author

    Walt Garlington is a chemical engineer turned writer (and, when able, a planter). He makes his home in Louisiana and is editor of the 'Confiteri: A Southern Perspective' web site.

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