A Message for Spain and Dixie on Appomattox Day

​Appomattox –


A day of sadness for the South,


A day of rejoicing for her enemies.


I was greeted today (9 April 2025) by an article at the Abbeville Institute’s blog on the ongoing eradication of Southern culture and history at the Viriginia Military Institute.  This is a refrain that has grown all too familiar to traditional Southerners over the years. ​


Yet cultural genocide is not something Dixie bears alone. Other Western countries are facing similar situations. Spain’s Christian monuments in particular are being targeted by corrupt Leftists:

35 crosses have been removed by leftist officials across Spain, with many being destroyed, and more than 100 others could be headed for the same fate under the guise of an initiative to rid the country of symbols of the Francisco Franco dictatorship. 
 
Another 12 crosses have also already been victim to ‘anonymous vandalism,’ resulting in their destruction. 
 
 . . . Catholic groups report that thousands have gathered in defiance of Pedro Sánchez’s Socialist agenda in recent weeks at the Basilica of the Valley of the Fallen, which is home to the world’s tallest (492-foot) cross. They also insisted that “RECONSTRUIREMOS TODO LO QUE DERRIBEN,” or: “We will rebuild everything they demolish.” 
 
The Spanish bishops’ conference also announced this week that this cross will stay standing—for now, at least—despite the government’s plan for “the deconsecration of the basilica and the departure of the Benedictines.” 
 
This destruction has, in fact, been taking place for years, and has also seen dozens of statues, monuments and street names removed due to their links to Francoism. Vox’s Jorge Buxadé, recently interviewed by europeanconservative.com, described the destruction of crosses as “a true iconoclastic barbarism, which is hatred of history, culture, identity” (The European Conservative). 
 ​

But just as the lamentations of both rise together, so too can both peoples rise to overcome the barbarians by the inspiration of their shared ancestors – for Spanish blood has for centuries flowed through the veins of the Southern people. 
 
In particular, King Pelagius (Pelayo) of the Kingdom of Asturias in Spain offers an abundance of fiery hope.  On the Feast Day of the Spanish Icon of the Mother of God (8 April), we find the following recounted: ​

The appearance of this Icon dates back to the VIII century. With the help of the Mother of God, King Pelagius of Spain, won a brilliant victory over the Saracens in 718. In the same year, in the east, the Saracens were defeated by Emperor Leo the Isaurian. In remembrance of these events, a Feast Day for the Spanish Icon of the Mother of God was established. In this Icon, which is one of the "Most Pure" (Άχρáντου) type, the Mother of God is depicted seated on a throne with the Pre-eternal Child in her arms (Orthodox Church in America). 

That brilliant victory occurred at the Battle of Covadonga. Like the victories of the outmanned South in her battles with the Yankees, it is wonderful to read:

​In the year 711, the Visigothic Kingdom of Spain fell to the invading Umayyad Muslim forces. This was due to the fateful victory of the Berber commander Ṭāriq ibn Ziyad, over Visigothic forces in the Battle of Guadalete. Spain’s monarch, King Rodrigo, was either killed in that battle or perhaps escaped to what is now Portugal. Either way, his tomb was found in Spain’s Iberian neighbor some time later. It was fellow Visigoths who, motivated by a petty political rivalry, betrayed their own people to the Muslims by revealing the Kingdom’s strategic vulnerabilities to the invader.


Soon, city after city of the Iberian Peninsula fell to the invading Mohammedans, comprised of North African Berbers with some Arabs, and aided by their traitorous Visigothic allies. Those who wanted to be free of alien dominion fled to the peninsula’s northwest, to Asturias, where the enemy had not yet penetrated. Situated in the mountain range known as the Picos de Europa (“Peaks of Europe”), part of the larger Cantabrian Mountain Range of northwestern Spain, Asturias is a rocky and austere place — knowns for its eagles, bears, wolves, and violent weather — that did not much interest the invaders.


One of the noblemen who fought in and survived the Battle of Guadalete was our subject, Pelayo. (His Latin name, Pelagius, is identical to that of the heretic of three centuries earlier.) Pelayo was the son of the Duke of Fafila, who had been killed by one of those traitors who were in league with the Muslims, a low character named Vitiza. Pelayo led the survivors of King Rodrigo’s army to Asturias, where they met with other refugees. Chosen by the Visigothic nobility to be their princeps (prince) some time in either 716 or 718, Pelayo assumed leadership of the army and began to resist the invaders, both by assaulting Umayyad military outposts and by refusing to pay the Jizya (tax on non-Muslims) to the new overlords of Spain.


Some time prior to the historic battle that made him worthy of our attention, Don Pelayo was chasing a criminal — apparently a member of his own army who had become unruly and fled — to bring him to justice. The fleeing man took refuge in one of the many caves of the area, which are among the deepest in the world. Pelayo caught up with him in the company of a hermit who had made the cave his oratory, having secreted there an image of the Blessed Virgin rescued from the iconoclast fury of the invaders. The hermit encouraged Pelayo to pardon the wayward soldier, and promised that he would be rewarded for his clemency by a great victory on that same spot, known as “Covadonga” — from the Latin Cova Dominica, “Cavern of the Lady.”


The Umayyad conquerers wanted to rid themselves of this pocket of resistance to their hegemony over the peninsula. To accomplish this, in the summer of 722, they sent a large and well-trained army under the commander Al Qama. Warned of the fact, Don Pelayo gathered his men at Covadonga.


. . . By modern estimates, Al Qama’s forces numbered from 800 to 1,400. Medieval accounts estimate Mohammedan numbers to be as high as 187,000. Against them, the Visigothic forces numbered 300. (Yes, the dialogue just related mentions 105. There are conflicting claims.) Placing a number of his men high up the cliffs, so that they had a strategic advantage, Don Pelayo and another group of his soldiers stayed in the cave, awaiting the arrival of the foe. A Spanish author tells us what happened next:

 
They fought at the entrance to the cave with all sorts of weapons, and a shower of stones. Then it was that God’s power was manifest, favorable to ours and contrary to the Muslims because the arrows and spears that the enemy launched returned to them causing great harm among them. The enemy was astounded at such a miracle. Heartened and on fire with the hope of victory, the Christians emerged from the hideout, few in number, soiled and ragged, and engaged in a melee. They fell fiercely upon the enemy who, thrown off balance, turned and ran. (From an article by José Maria dos Santos, published in Catolicismo (October, 2002), cited in “Don Pelayo and the Reconquista of Spain” by Felipe Barandiaran.) ​

The other Christian soldiers, still strategically placed in the mountains, send down boulders and trees upon the invaders, who were trapped in the valleys. Add to this a storm that suddenly arose, and a rout was in the making. The Moslems retreated, to be pursued by local Christians emboldened to join the battle. According to one account, a mountain fell on them, sending many to their deaths in the Deva River. 
 
Al Qama was killed and Don Opas was taken captive. With only eleven men left of Spain’s fighters, including Pelayo, the cost of victory was a terrible one. Thus it was that Spain’s long Reconquest was begun. 
 
From the time of his victory in 722 till his death in 737, Pelayo fought in defense of the newly founded Kingdom of Asturias, which the Moslems never managed to subjugate. When he died peacefully, Pelayo was buried next to his wife, Gaudiosa (her name means “joyful”), in the Cave of Covadonga. The epitaph of his tomb reads: 
 
“Here lies the holy king Don Pelayo, elected in the year 716, who in this miraculous cave began the restoration of Spain” (Catholicism.org). 
 ​

From the determination of one man – one man blessed by the Mother of God – a little, insignificant looking band of men was able to begin the long process of reversing the Muslims’ rout of the Christians of Spain. 
 
The faithful God-loving, ancestor-honoring peoples of Spain and the South must take heart from this.  So often it is in the midst of the most terrible darkness that the light finally comes to drive away the gloom.  Because of this, many are tempted to despair, to give up the fight.  But they must not.  The priest-monk Fr Seraphim Aldea of the Orthodox Monastery of All Celtic Saints on the Scottish islands of Mull and Iona speaks to this in an e-mail message on the subject of Lent and Holy Week (dated 7 April 2025), ​

Have hope (remember that Christ is the Hope of the hopeless). Have courage (remember that He is the Courage of the defeated). Place your whole self, your whole life in the palm of His hand and do not judge yourself - our judgement is unclear, confusing and spiritually dangerous. It can lead us to pride (when there is nothing to be proud of) or despondency (just as we are about to receive Christ's grace). Our judgement is as imperfect and un-discerning as we are. Entrust yourself fully to Christ and allow Him to be your Judge. He WILL find a way to judge with love, He WILL find a way to save us. ​

O Christ God – 
 
Find a way to save us, 
 
Dixie, Spain, and all the West, 
 
And all the peoples of this world. ​