One year ago today, Allen Armentrout took a rebel stand in Charlottesville, Virginia (see part 1). The world deemed his peaceful and principled actions as racist and traitorous. Like cultural-Marxist clockwork, the politically correct ramifications (see part 2) immediately began unfolding for the unReconstructed Southerner.
Armentrout knew he couldn't overcome these trials and tribulations by himself. So he leaned on the cornerstone of his life: Jesus Christ.
“What got me through it all, honestly, was I knew what I had done was the light of the Lord," the 22-year-old said during our recent two-hour chat. “If God has a will for our life, we better do it."
"In the end, God’s got a bigger plan and something way better for us. And if we don’t receive rewards or blessings … in this life, we will in the next.” Wise words from such a young man.
The rebel remnant
God's favors did begin to manifest for Armentrout in the here and now. He experienced an outpouring of support, monetary and otherwise, from a slew of Southern-without-apology compatriots and even a few Northerners.
One of his favorite correspondence (as well as a generous donation to his college fund) came from a lawyer in New York City. “Good job, young man," the letter read. "Even though I’m a Yankee, I respect your integrity and your character.”
The tremendous encouragement of like-minded folks who dare to oppose the cultural genocide was a feeling reminiscent to his days flagging overpasses in Pensacola, said Armentrout. Sure, there were always a few loud and belligerent people, who castigated him from their sense of self-appointed moral superiority.
"But at the same time, you’ve probably got four or five as many people going under the bridge, giving you salutes and thumbs up and honking their horns," he recalled of his early activist days. "I’m telling you, it makes you feel free.”
He also got the backing of numerous SCV camps, received an award from the Military Order of the Stars and Bars, and was flown around the country for pro-Southern speaking engagements. The accolades were greatly appreciated and spurred in him hope for the Southern cause.
To defy the status quo is a rarity these days. But to do so in such a gallant and solitary way is almost unheard of. It struck a nerve with Southerners and non-leftists of all stripes. People who said, "It's about damn time somebody stood up!"
Armentrout's act of allegiance to ancestry, real history, and patriotic principles was even immortalized in a music video and his image made into pop art (as seen above). "I'm very thankful there’s a remnant of people still left that respect the old-time way," he said humbly.
From Russia with love
Armentrout's blessings continued when he was contacted on Instagram by a woman from Moscow, Russia. “'You’re a hero,' she wrote. 'You’re a celebrity in Russia.'"
At first, he was distrustful and thought the message was some sort of publicity stunt. But as it turned out, she worked for the largest non-government-controlled media in Russia, Armentrout told me, and this free-press news channel wanted to interview him.
“For an American to actively stand up against the liberal movement and to experience what I experienced, to them, I’m a folk hero," Armentrout commented. "I don’t consider myself a hero … but that’s how they saw me.”
So, he prayed about it and finally agreed to the offer. A Los Angeles correspondent and news team from Moscow flew into North Carolina, and Armentrout met them at a park near his house.
He specifically chose a public meeting place. “Last thing I want to do is get abducted, thrown into a van, and wake up in Russia somewhere,” he remarked with a chuckle.
When The Last Patriot of America segment aired, "I had hundreds of people from [former] Eastern Bloc countries and Russia contact me, and telling me, 'We’re proud of you. Russia backs you up!'"
”People who lived under communism know how precious freedom is and they see the leftist direction America is going," Armentrout assessed. "They’re screaming ... ‘Don’t give up your rights! Why are you giving in to these liberals? Why are you letting them take over this country? We’ve been there, done that. It doesn’t work!'"
Still today, some in the Russian press will refer to Armentrout as “one of the few traditionalists” left in America. Funny that the most honest assessment he got from any TV news network or newspaper came from people who once lived under Bolshevism.
“It showed me the condition of America," he said matter-of-factly. "The truth in American journalism is just dying out. It’s all fake.”
Triumph over tragedy
Another happy point for Armentrout was that he and Pensacola State University came to an amicable agreement, and he eventually got accepted to a new school. All his college credits transferred, and he'll be graduating in May 2019, just one year late and debt-free.
During the interim, Armentrout got a job with a tree company, which offered him a short-term but adventurous opportunity to work out in California with the sequoias. He also bought a house in North Carolina, which he's now subleasing, so he could accept a career-advancing position out of state.
This Proverbs reference was recently tagged on Charlottesville’s Beta Bridge, which serves as a “tradition of expression” for locals and UVA students. The verse is “Remove not the ancient landmark, which thy fathers have set” and was painted along with the words “Love thy neighbor as thyself” from Mark 12:31. This display of humility and hope covered Antifa’s message, “Still here, still fighting,” as well as their socialist-paramilitary symbols. Guess what, comrades? We rebels are still here and fighting, too
"The reason that good things happen in my life is because the Lord’s good to me," Armentrout affirmed. "I don’t take a bit of credit for any of it. It’s all Him.”
He sees too how God used his seeming misfortune to open other doors. "I was able to witness to some people that the Lord put in my life through this ‘set back.' I know that ultimately through my suffering … I was able to share the Gospel."
When asked if he'd do Charlottesville all over again, Armentrout replied with an adamant "yes." He's simply not consumed by the rage and the debasement that so defines the leftist mob and their sinister “social justice.”
He holds no animus toward the people who screamed obscenities at him or lied about him. He's not angry about the disruptions that were needlessly caused in his life.
“As Southerners, we invest emotionally in what we do. When we believe, we put our heart and soul into it. When people attack us ... it hurts," Armentrout admitted. Yet this Southern son overcame. He perseveres by holding tight to his faith, praying for his enemies, and clinging to heritage.
"You can’t change history," he said. "You can rewrite it. You can author it. You can brainwash millions of people, but it doesn’t change what actually happened. And people that stand up for the truth are always and will always be in the right.”
"Duty ... is the sublimest word in the our language. Do your duty in all things ... You cannot do more, and you should never do less."
"There is scarcely anything that is right that we cannot hope to accomplish by labor and perseverance. But the first must be earnest and the second unremitting."
— Robert E. Lee
"Just put a foot down. This is your blood."
To the willfully uninformed, Armentrout was some loony kid who wanted to play dress-up on that fateful day in Charlottesville last August. Or perhaps a "Nazi" who aimed to stir up trouble. Or maybe just a backwoods yahoo with bad timing.
Charlottesville was "not my first rodeo," Armentrout said. In fact, ever since he took that life-changing ancestral pilgrimage to Keezletown and witnessed those unkept veterans' graves, he had become a quiet but confident Dixie activist.
It first began with Armentrout attending city council meetings and tending to a Confederate cemetery in his hometown of High Point, North Carolina, where he'd clean the markers, rake pine needles, and fly his Battle Flag. Then “I would play Dixie on my phone and I would stand there and salute."
"I didn’t care who was watching," he explained. "I just knew that what I was doing was right."
“I would do it by myself, unfortunately,” he remarked, adding that there were always people who’d promise him they’d be there next time. But they never showed. “I’m not waiting on any other person."
"Part of being Southern is being able to lead yourself, being able to govern yourself. Being able to say, ‘This is important to me, and I’m going to make it a point to go out and do something for what I believe and love.'"
Proving grounds of a patriot
The camp's membership were “older gentlemen, who were not as zealous and, in my opinion, were kinda burned out," he said. Armentrout was told on several occasions that if he kept flagging, he needed to represent himself as an individual, clearly distinguishing himself from the local SCV.
“Isn’t that what I joined this camp for?" he asked rhetorically. "I broke out my suit and started going to city council meetings as an ‘individual.’ I got super-active.”
His Dixie advocacy was well known in the Florida Panhandle. He was asked to lead the re-dedication ceremony (photo seen at top) of a once-public Confederate statue and flag, which had been returned to a local by the City of Crestview.
The Pensacola SCV "came after me and even attacked me, saying I was capitulating" to the Southern-symbol removers. Armentrout said. "I had had about enough of it.”
"There is no more dangerous experiment than that of undertaking to be one thing before a man's face and another behind his back." — Robert E. Lee
Although an SCV member in good standing, Armentrout understands the struggles of "Southern heritage" organizations trying to exist and do battle in our prickly post-modern world. Many Confederate descendants aren't even willing to try to take the hill, much less die on it.
The Big Sleezy
Monuments to three of the Confederacy's most notable heroes – Jefferson Davis, Robert E. Lee, and Louisiana's own P.G.T. Beauregard – were under threat by quisling extraordinaire, Mayor Mitch Landrieu, a sinister Soros-backed band of carpetbaggers known as Take 'Em Down NOLA, and all the usual suspects. These statues have all since come down.
Antifa "want to see the destruction of this country," Armentrout affirmed. “I saw them disgracing and tagging the monuments … and I said, ‘Where are the good guys?’"
"The only opposition the TV shows is people making fools of themselves ... some guy doing something stupid with a Confederate Flag or saying something that makes him sound idiotic.” He wanted to counter that narrative and be a good guy.
“The SCV is a very valuable asset ... (but) some members are not that good at actively taking up a Battle Flag and marching into a threat." He was, so he did. And did so solo yet again.
Up to now, Armentrout had received his share of disapproving looks when caring for tombstones in High Point. In Pensacola, the full-time student and employee and part-time activist had been told to "get a job," called a "dumb ass," and given pretentious lectures by guilt-obsessed people who claimed to have Confederate lineage.
He had even had a jar of peanut butter thrown at him while on a Florida overpass. So, when a black preacher cursed at him in New Orleans, it wasn't that shocking – just another step in the social devolution he was experiencing firsthand as a resistor against it.
But seeing the stunning statues doused in red paint and covered with sticky foam did take him aback. And the city's foot soldiers were even more jarring.
“I saw a fire truck roll by and a fireman got off the truck wearing a mask and a riot helmet, got a crowbar, ripped the plaque off of this monument … and threw it in the back of the truck and sped off." The "goons" flabbergasted Armentrout.
“So many people are not natural leaders, they’re natural followers."
“In the South today, you have to understand, the Reconstruction and living under 150 years of Yankee occupation is going to have an effect on the inhabitants," Armentrout said of anti-Confederate groupthink. "150 years of deluded history and eventually rewritten history, the implication of apathy in schools, where kids are taught not to care, is going to take its toll.”
“They’re just a product of the environment that the Yankees created." It's a gracious stance that many people, including some fellow Christians, would have a hard time taking: Lord forgive them for they know not what they do.
"I have fought against the people of the North because I believed they were seeking to wrest from the South its dearest rights. But I have never cherished toward them bitter or vindictive feelings, and I have never seen the day when I did not pray for them." — Robert E. Lee
He continued, "It gives the police dispatcher a forewarning and the police officer a prelude to understanding what’s going on before he pulls up to the scene.” It can help to dispel misinformation and fabricated claims of violence, as well.
Armentrout also had close friends of the family act as his advocates, phoning the police third-party, simply communicating that he’s "on point and not crazy." All necessary precautions when entering as hostile an environment as Charlottesville.
He told me the cops were utterly professional, both the ones who talked with him en route to Lee Park and once on site. “The police sergeant came up to me and was like, ‘Sir, you have every right to be here. We are here for you public safety because we know what can happen.”
The officer told Armentrout they had other things going on in the city and that his being there was tying up law enforcement resources. He added, “But we don’t expect you to leave.”
“Sir, I definitely respect other people’s public safety," responded Armentrout. “I just came up here to respect my ancestors and pay my respects to Lee, and I just wanted to see this monument in the event it was taken down.”
Armentrout also noted that he'd driven far to honor Lee and needed a few more minutes, but did request a police escort back to his vehicle. "I wouldn’t feel comfortable walking out of here," he said. So he whistled "Dixie" in his head, gave a final salute, and then nodded to the police.
"We should live, act, and say nothing to the injury of anyone. It is not only best as a matter of principle, but it is the path to peace and honor." — Robert E. Lee
Armentrout's .45 remained holstered while he rode in the front of the police cruiser, and his AR-15 just laid in the backseat. "'This guy has a handgun on his side in my patrol car' was probably the last of [the cop's] concerns. He was probably like ‘I need to get this guy out of my town before another Saturday happens.”
"He’s by himself with an AR at a Confederate monument that’s been at the seat of controversy. He’s going to do something … and we’re going to get it on camera.”
But “I didn’t, and it blew their minds. That’s what made those people yelling at me even madder," he added. "I hope that me doing that … maybe they could see what Christ was like in that small moment. I had faith."
"We must be very careful how we are influenced by hearsay." — Robert E. Lee
Wanting to set the record straight, Armentrout answered questions from a few newspapers, but the so-called journalists turned out to be hacks who wrote predictable hit pieces. Of course.
He said an English reporter wrote article with “a huge slant, basically saying I was condescending of women because I would pay for their dates or hold doors for them. I said, ‘I’m proud of that. I’m a gentleman.” So he stopped giving interviews.
Unfortunately, Armentrout was also "released" from his upcoming senior year at Pensacola State University, which was supposed to be free. Not a good place for a young college kid to be, especially one who believes that "debt enslaves a person."
Armentrout used GoFundMe to try to raise money for finishing up his undergraduate degree. But the website shut him down – twice! - due to alleged "hate speech" violations.
"You've got to be a man, you gotta take command of your own life, you gotta make choices that are tough," he tells compatriots who may find themselves in these same dire straights. "You gotta decide what you want for you and your family, you gotta be willing to protect them."
It takes earnest labor and unremitting perseverance, just like Lee wrote. "One day the Lord might call them to take a stand," Armentrout said. "It’s not easy, but it’s worth it."
Be sure to check out part 3, "Humility and hope."
Original blog posted at DissidentMama.net.
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Raised right, educated in true history, and nourished in the God of the Bible, Armentrout's also a fearless resistor to the Southern cultural genocide. To me, he serves as a much-needed light in these dark and dangerous times. I hope you will agree.
The Cloud and the Darkness
“She actually whispered in my ear," Armentrout told me in my recent two-hour phone interview with him (click here for full audio). The "she" he's referring to is the black woman seen in this video and the link above.
"It was kinda eerie. I can still hear it. She was like ‘We’re going to find you, chop your body up into tiny pieces, and people aren’t even going to know.'" That'd be peak social justice, I suppose.
The most well-known image from that Tuesday in Charlottesville, Virginia, is at top, a picture in which Lara Rogers, a middle-aged mother of three shoves double-birds in Armentrout's face. To cultural Marxists, Rogers is considered a "middle-fingered hero," who's just resisting "white supremacy."
They're Jacobins who resort to vitriol and bully tactics while claiming the moral high ground against a young man who simply wants to defend his hearth and heritage against a fashionable and utterly dangerous cultural genocide. They claim unity, but seek to conquer. The claim victim status, but revel in schadenfreude.
Stand Unflinchingly By Your Post
“Can you imagine what they might have done if I didn’t have a gun, if that was how volatile they were with me having a gun?” continued Armentrout, who came to Charlottesville open-carrying an AR-15 on his left shoulder and a holstered .45 handgun on his right hip, wearing a Confederate kepi and jacket, and holding a large Battle Flag.
Simply exercising his God-given and legal right to self-defense threw some emotive apparatchiks into a tizzy, of course. Leftists simply cannot fathom the concept of self-defense because they childishly equate guns with murder.
It also tweaked some of Armentrout's supporters, who thought the weaponry sent the wrong message, considering the violence that had unfolded in Charlottesville just three days prior. He admitted he almost left the rifle in the trunk of his car.
But with “all this hating on the ARs,” he opted to prove that the maligned gun can be used in a peaceful way and as a deterrent to harm and criminality. “Every time an AR-15’s been put on the news, it’s ‘Oh, it’s killed somebody.' This time, it’s not going to be that way."
“People nowadays do not value life," he added. "How hard do you think it’d be to kill a kid with a Confederate flag at a controversial monument? It’d be nothin’."
When in the Conflict of Life
En route, a man brandished a weapon and made veiled threats, and a few cops approached him. Undeterred, Armentrout steadfastly marched onward, weapons visible and flag flying high. Such are the battle lines in this 4th-generation war and Lee Park was the beachhead.
This kind of puritanical purge of all things Southern is one of the many reasons the Unite the Right (UTR) rally had even taken place in city the previous weekend. The 26-feet-high bronze sculpture simply came to represent resistance to the leftist status quo because the Charlottesville barbarians made it so.
The horrific event, as described by my friend who attended the rally, didn't occur because the city is a "place fractured by racial history and racial wounds," assert the social-justice shills. The calamity was caused by these very hand-wringers who now cry foul and proved what dissidents of all stripes have been saying all along: we live under anarcho-tyranny.
And the cultural Marxists' cleansing of Confederate symbols and subsequent celebration of evildoers only proliferated post-UTR, amplifying that ugly reality. In fact, it was the razing of the Confederate veteran statue in Durham by a legion of lunatics which inspired Armentrout to head to Virginia.
“There does come a point where morally what they believe in is completely wrong and threatens my way of life in some cases," Armentrout said of the Reconstructed masses. "And that’s when you have to stand up for what you believe in.”
Charlottesville is a case study in peak democracy. It's the bitter pill that there's an outright state-enforced, media-pushed, corporate-collaborated war against freedom of conscience, civility, and federalism. And Dixie is its emblematic whipping boy.
"It is history that teaches us to hope."
— Robert E. Lee
“There once was a group of people who said, ‘Enough’s enough,’ and took up arms against" central authority, he continued. "The federal government doesn’t want people to know about that.” He's absolutely correct: that's what this is about.
“They can tear down every monument. They can kill every Southerner. They can burn every history book. They can dig up every Confederate grave. It doesn’t change what happened. The truth cannot be destroyed, ever.”
“With Christ, comes freedom, and with Christianity, comes free will," affirmed Armentrout when critiquing America's spiritual and social degradation. "We can fight. We can complain ... but until we turn our hearts over to the Lord, it’s not going to change anything.”
Faithful to the Discharge of your Duty
His maturity in faith and unwavering courage in his beliefs are the blessings of God, Armentrout said. How else could one remain so undaunted in the face of such vile chastisement?
This self-control he exhibited is what astounded people. "How could you be so calm? I would’ve knocked her upside the head," Armentrout said were some of the most common comments regarding Rogers' infantile aggression.
“Yeah, well, I wanted to, but that’s not the Christian thing to do ... you can turn the other cheek when people are cussing you. Through just that one character trait alone, I showed Christ in me ... (but) it does take some restraint from the Holy Spirit.”
"My chief concern is to try to be an honest, earnest Christian."
— Robert E. Lee
But when the maniacal mobsters ambushed him, he "clammed up." Attempting to have a civil exchange with uncivil and miseducated people is "a lost cause," he said.
“This is our town!” cried out a person, who was probably not even a native of the city, much less of Virginia. “Racist go home!” chanted the blood-thirsty gaggle. "You're not welcome here!"
The South is his home.
The Armentrouts constructed churches, grew their families, cultivated community, fostered freedom, and continued defending Virginia during both the Revolutionary War and the War of 1812. Continuing the patriotic lineage, his fourth great-grandfather served in the Confederate Army in the Stonewall Brigade during the War Between the States.
"I’m just very proud … of the sacrifice they gave so that I can live in this country," he said of his kin. I'm "thankful that even though we were defeated, that my ancestors stood up to the Yankees and the invaders and tried to fight for our independence there, too.”
"A nation which does not remember what it was yesterday does not know where it is today."
He decided to clean those neglected veteran gravestones “of men who died for our rights and our freedoms hundreds of miles away from their families.” Many of their “descendants probably don’t even know where they are. For all I know there might be an Armentrout in Missouri or Texas, somewhere far away from me that hopefully a fellow compatriot out there might clean.”
"I learned a lot from my dad and those two pictures."
"My dad taught me as a young man to revere those individuals and taught me what they believed, showed me what to stand for and what not to. I was taught that I have rights and freedoms. I was taught the truth and I was taught to care.”
"I think it better to do right, even if we suffer in doing so, than to incur the reproach of our consciences and posterity."
— Robert E. Lee
Just like we Orthodox look to the saints and use their stories to help grow us in faith, Armentrout looks to the enigmatic Lee and Jackson. Just like we Orthodox are called upon to pray for our dead Christian ancestors, Armentrout honors his.
Just like the traditional Orthodox fought against iconoclasm in the Byzantine Empire, Armentrout resists the destruction of his symbols and traditions. This all gives him a sense of purpose. Pride in a people.
“A man’s life is always trying to seek things to fill the void in his heart and respecting those who fought and died for you completes you in some way," he said. It's about time and place. Identity and meaning. Ties that bind. And being a grateful Southern son."
Be sure to check out part 2, "Take my stand."
Original blog posted at DissidentMama.net.
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Truth warrior, Jesus follower, wife, and boymom. Apologetics practitioner for Orthodox Christianity, the Southern tradition, homeschooling, and freedom. Recovering feminist-socialist-atheist, graduate of the University of Wisconsin-Madison, and retired mainstream journalist turned domesticated belle and rabble-rousing rhetorician. A mama who’s adept at triggering leftits, so she’s going to bang as loudly as she can.
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