 Glory to God Who helps us in many and varied ways! A writer from Armenia has described the problems of his native land and how she can begin to solve them. Without knowing it, however, he is speaking to us here at the South as well. Here is the relevant portion of his essay:
The South, like Armenia, was once a land renowned for her leadership in various fields in the united States, but after a devastating war and various reconstructions and reeducations, she has grown weak and timid and looks for help and deliverance from outside herself – to a President, to the federal Supreme Court, to the ‘star power’ of a celebrity, and so on. But as Mr Ayvazyan says in his essay, that is not the proper place to look. Southrons, like the Armenians, must look within for answers to our problems. This will be more difficult for us than in the past. Before, we had a class of Christian country gentlemen and ladies who could give us good leadership. Today, what is left of them is too busy jostling for a seat at the Great Barbeque put on by the powerful in Washington City, Los Angeles, and other political and cultural centers dominated by globalists/Yankees. More than ever, the plain folk of the South must band together, cultivate new leaders from amongst themselves, and ‘work hard for the homeland’. But isn’t this just what Jefferson and his disciples told us to do? Dr Clyde Wilson writes,
The federal government exists; we do not care much for it, but let us try to use it to our benefit even while we work to either drastically change it or separate from it altogether. But, per Jefferson and the Armenian example, our main work must be closer to home, at the State and local level: organizing, building, reaching out, connecting, so that we can be free from the parasites who use us to fight their wars, play in their football circuses, and perform atrocious country music songs for them. The example of Russia in the 1300s offers us a great deal of hope that we can accomplish this:
The country of Georgia in the 11th and 12th centuries under the leadership of the holy King David IV likewise overcame incredible odds to gain her freedom from the Turks.
Inspired by them and by the example of our Southern forebears; with prayers to the Saints of our people; with hope in God; Dixie will also reclaim her independence.
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 Southern history is full of semi-legendary figures – from explorers and settlers like John Smith and Daniel Boone to unconquerable warriors like Francis Marion and Bedford Forrest to centaur-cavalrymen like J.E.B. Stuart. But what are we doing with these riches? Unfortunately, not a lot. Johnny Cash shows what is possible. His ballad ‘The Legend of John Henry’s Hammer’ about the half-mythical folk hero John Henry is one of his finest works. The graphic novel recounting the deeds of General Patrick Cleburne is also praiseworthy. And there are some excellent poems scattered here and yonder. But more needs to be done. Dixie’s young folks especially are ‘gobbling poison’, in C. S. Lewis’s words, for lack of true sustenance, turning in increasing numbers to alternative sexual identities to try to give meaning to their lives. They need the Gospel first of all, of course, but mankind has been constituted in such a way that he also needs roots, stability in a place and in a tradition, in order to be a whole, healthy person, body and soul. We need to find new ways to pass on the Southern inheritance to our children and to Southrons of all other ages. This inheritance is being suppressed, but Alexander Solzhenitsyn, who spent years in the Soviet gulag and witnessed the unbelievable destruction of Russia’s thousand-year-old Christian culture, gives us reason for hope. While Russia was living in the midst of that nightmare, he was able to say, ‘When “the overly straight shoots of Truth and Goodness have been crushed, cut down, or not permitted to grow,” then perhaps the “whimsical, unpredictable, and ever surprising shoots of Beauty will force their way through and soar up to that very spot, thereby fulfilling the task of all three”’ (The Solzhenitsyn Reader, Wilmington, Del., ISI Books, 2006, p. xxxvi). And that is what has happened in Russia, where Communism has been overthrown and a return to tradition is well underway. Through new works of beauty, the South can also preserve and renew her heritage. It is to Mr Solzhenitsyn’s fellow Russian Christians that Southerners can turn for a remarkable example of how this has been accomplished in another country, of how the influence of folk legends can remain strong over an extraordinarily long period of time. Several hundred years ago, Ilya (Elijah) Muromets lived and died. He is recognized as a saint by the Orthodox Church, and the legends about his life form a wonderful tapestry that extend into many fields of the arts. An encyclopedist has written, For nearly a millennium, tales of Ilya Muromets have been passed on from generation to generation. In traditional fables he is a wise elder, whereas in the most recent cartoon – Vladimir Toropchin's “Ilya Muromets and Nightingale the Robber” – he is a dynamic and rather muscular young man, determined to gain the favours of a voluptuous blonde (a princess, of course). Films, cartoons and even video games have been dedicated to his eventful legendary life. All of these unlikely representations are united by one determining feature: physical and spiritual integrity, dedicated to the protection of the Homeland and People. We do not have to confine depictions of our Southern heroes to traditional mediums. Films, cartoons, video games, internet videos – any canvas should be welcomed, as it is with St Ilya in Russia. The encyclopedist goes on to say, What follows, according to the tales, is an avalanche of great exploits and victories. Ilya Muromets single-handedly defends the city of Chernigov from invasion by the Tatars and is offered a knighthood by the local ruler, but Ilya declines to stay. In the forests of Bryansk he then kills the forest-dwelling monster Solovey-Razboynik, who murders travellers with his powerful whistle. Ilya Muromets becomes the greatest defender of Rus against all of its enemies, both real and fictional ones. Similar things could be said of Lee or Jackson in their battles with the Yankee enemy who was better armed and more numerous than they were. Yet no one has bothered to write even the first symphony in their honor, expressing their great deeds in music, though Ilya of Murom has one. The Christian fantasy writer and deacon Nicholas Kotar shows how Ilya’s legends have spread beyond the borders of Russia into other lands (Germany, Scandinavia). Have not a fair number of Southerners also become well-known in places outside the South (Poe, Faulkner, O’Connor, Welty)? Surely our myth-makers could craft something from that – misty legends of story-tellers who travel o’er the seas to captivate entire places with the power of their words. The traditional Southern mind, being soaked in Greek and Roman classics, could likewise make use of the myths from those lands, combining them with our legendary figures. Forrest storming Hades to save Tennessee from an invasion of furious shades instigated by the hateful, bloodthirsty Hera? General Lee visited by the Graces in the mountain forests of Virginia, receiving a promise of their watchcare over him during the War? Some mythical figures could stand on their own as well. In Southern literature, Aeneas is an archetype for the South as a whole, a man who transplanted his culture from Troy to Rome, just as the South did from England to Virginia. The possibilities in this vein are tantalizing, especially considering how a Greek mythology-based video game, Hades, has just been awarded the first Hugo Award, heretofore primarily given for sci-fi and fantasy literature, for a video game. The Southern mind could no doubt do some interesting work in this field if it so desired and if the Lord so willed. But we do not mention mythology lightly. It is important to utilize the elements of it in our re-presentation of Southern heroes. Dr Boyd Cathey, writing about Hollywood’s better Western films, makes a key point: Perhaps it is the need to rediscover an American past that, after all, may be partly mythic, but mythic in the very best and most honorable sense of that word. Indeed, did not John Ford in “The Man Who Shot Liberty Valance” have his newspaper editor tell Jimmy Stewart: “This is the West, Sir; when legend becomes fact, print the legend”? Myth speaks to people in a special way. C. S. Lewis makes the point over and over again that it conveys truth in a manner that bare facts cannot: The idea of myth was an important one for C.S. Lewis, especially with regard to his conversions to theism and Christianity, and his later apologies for the Christian faith. Lewis came to define myth in perhaps a non-traditional manner, writing that “Myth in general is not merely misunderstood history… nor diabolical illusion… not priestly lying… but at its best, a real unfocused gleam of divine truth on human imagination” (Miracles, 138). Thus, one must understand that what Lewis refers to as myth is not some cleverly narrated story but truth wrapped in narrative which can, when properly understood, convey great truths to its readers. The South will need to make wise use, then, of myth and myriad other materials to keep her heroes alive and relevant for each new generation. Ilya of Murom is a perfect illustration of how this can be done. The South will probably always be most comfortable with words, written, spoken, or sung, but we should not let that be a hindrance to the creative spirit within her in re-telling the stories of our noble men and women. Great dedication and sacrifice will be needed (forming film or video game studios, guilds for painters, etc.), but when we consider that the alternative is the bleak, sterile world of globalization, or the idolatry of Yankee Americanism/consumerism, then we should happily take upon us the arduous labor for the sake our forebears, the patrimony they have bequeathed to us, and the generations who will follow us here in Dixie. |
