Why Keep Fighting for Dixie?
The pressures to conform to the woke religion are enormous and widespread. Institutions small and large, public and private – from school boards to the US Army; from Major League Baseball to US ambassadors – are attempting to force men, women, and children to accept un-Christian, unhistorical, untruthful ideologies about the sexes, about equality, about the climate, etc.
The South continues to be a target of the revolutionary reformers, a people whose culture must be demonized and destroyed in order for ‘progress’ to come nigh unto them and touch them with its precious hands.
It would surely be easier for faithful Southerners to simply give in to the pressures bearing down upon them, more sensible to accept our place in the technocratic order as sources of experimentation, exploitation, data, and revenue for the Pfizers, Amazons, and BlackRocks of the world.
Many unfortunately have faltered under the psychological, economic, etc., weight placed upon them. But for those who have not, it is imperative that they remain unreconstructed, that they resist no matter the cost, that their fidelity to Dixie never waver. The story of Queen Ketevan of Georgia (+1624) illustrates why this is crucial.
The country of Georgia has suffered many devastating invasions over her long history as a Christian people (her baptism came in the 4th century). One particularly destructive incursion came early in the 17th century at the hands of Muslims under Shah Abbas I of Persia. Desiring to extend his rule over the Georgian people, he launched a brutal assault:
This is reminiscent of what many parts of Dixie suffered from Lincoln’s Army and from ‘Reconstruction’. But Queen Ketevan did not despair despite these woeful circumstances, and neither should Dixie’s faithful sons and daughters as new battles rage within her between the woke and those who quite happily remain unwoke:
When the Shah pressed her to renounce her traditions, to accept Islam, to marry him, and enjoy bountiful and comfortable living, she flatly refused, and this had a tremendous impact on the Georgian people:
That is why it is vital for faithful Southerners never to give in to the Godless regime that holds sway today: to encourage other Southerners individually to hold out, to withstand, to resist, no matter how overwhelming the opposing forces appear. And it could also be that some new Joan of Arc will be inspired by seeing or hearing about a faithful Southron, and go on to lead Dixie collectively out of spiritual and/or physical captivity.
The immediate results of resistance may be disheartening at first glance, as Queen Ketevan’s may have looked to her people:
Yet the Most Holy Trinity will raise up the downtrodden and despairing through the presence and working of His Grace, whether manifesting internally or externally (or both) – But the Lord God sent a miracle: her holy relics were illumined with a radiant light.
We do not know with certainty what lies ahead for Dixie, but recent events do not point to a calm, rosy future. It is incumbent upon true Southerners, then, to preserve as much of their patrimony as they can so they might through it both awaken their misguided kinsmen from their phantasies about Yankee/American/globalist utopias as well as have a real community to offer them to rejoin if/when they do wake up.
But if they still refuse the good, old ways of our forefathers and mothers and attack us in cold blood, at least we will have the privilege of dying like the martyrs and can look forward to receiving an imperishable crown from Christ our Savior and perhaps also receiving some affection at our burial here on the earth, as our bodies join our Southern forebears’ in Dixie’s pleasant soil and our souls journey to meet theirs in the heavenly realm:
All quotations about the life of the Holy Martyr Queen Ketevan are from this web page: https://www.oca.org/saints/lives/2022/09/13/102608-greatmartyr-ketevan-queen-of-georgia
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Walt Garlington is a chemical engineer turned writer (and, when able, a planter). He makes his home in Louisiana and is editor of the 'Confiteri: A Southern Perspective' web site.